My past four days were spent at the synod of the Free Reformed Churches of North America, of which I am privileged to serve as Assistant Clerk (primarily responsible for ensuring the proceedings are accurately documented and published both in the formal documents that are archived as well as in the
annually published Acts of Synod that come out within a few months.)
The highlight of Synods for me are always the examination of ministerial candidates, and this year's synod was historic for our small federation in that three such examinations were conducted.
Derek Baars is a young man born without eyes who recently completed his seminary education;
Dr. Gerald Bilkes is a theological instructor at Puritan Reformed Theological Seminary who will be ordained as a minister and Professor of Theology; and
Rev. Tom Aicken who will become the pastor of the Langley FRC after previously serving in other federations. Synodical examinations are conducted in order to publicly ascertain a man's orthodoxy as well as to ascertain his sense of God's calling and leading in his life. Having now sat through twelve such examinations over the past decade in which I have been privileged to serve Synod in my present capacity, there are no two that are alike. Each man examined was led by God in a very different way to present himself as a candidate for ministry, and in almost every case there are aspects to their story which, from a human perspective, are unpredictable and even unlikely.
It is inappropriate to cite specific examples, but as I flew home last night, it reminded me of the powerful mystery that remains regarding how God deals with humanity. That the Christian church has survived through 2,000 years and continues to be a powerful institution of influence in the world (even though seemingly marginalized in our own present culture) is truly a miracle. There is no comparable institution of influence in human history, and there is no social theory which explains this. That men continue to be called to gospel ministry, having burdens placed on their hearts that they feel such a burden to preach the unsearchable ministries of Christ and troubled in their souls like Paul
(woe is me if I preach not the gospel - I Cor 9.16) if they do not preach, is quite unexplainable. That "through the foolishness of preaching" (I Cor 1.21) lives are changed and people are transformed is hardly a logical process.
I recall the amazement that overwhelmed me being present for the birth of my son and seeing with my own eyes something a miracle of human life being born. My physical senses and the wonderment of unexplainable mystery (even though I rationally understood what had happened) met. I recall thinking how I both knew and did not know what had happened, and that this wasn't the cause of contradiction in my mind but in fact, a confirmation of the truth of what had happened. There was a confidence of the mystery that overwhelmed me when I contemplated that night how this child which I held in my arms was in fact my own son. The mystery of spiritual life is no different - a new birth takes place worked by God the Holy Spirit. Seeing the evidence of this life, and hearing first hand testimonies of the burden to preach the gospel from various men, leaves me with a similar amazement. It is an unexplainable mystery, yet rather than resulting in fear and confusion, it produces confidence and boldness.